Showing posts with label publishers. Show all posts
Showing posts with label publishers. Show all posts

Tuesday, April 21, 2015

KidLit in Chicago

I've been yearning to go to Chicago for years now, and I finally got my chance last week when I attended the American Educational Research Association (AERA) annual meeting.  The city did not disappoint!  (I didn't want to leave.  Can I go back now?)  When I wasn't doing conference stuff, I had several opportunities to get out and explore.  Here are some highlights:


Colonial-era painting of La Virgen de Cayma (Perú) @ the Art Institute of Chicago


This looks better than any of the pictures I took.

My favoritefavoritefavorite excursion, however, was visiting the Pilsen neighborhood and the National Museum of Mexican Art on the Lower West Side.  In addition to a beautiful permanent collection -- with everything from Mesoamerican sculpture to contemporary video art -- they have a few temporary exhibits, like the brand new collection inspired by Sandra Cisneros and her landmark novel, The House on Mango Street, which is set in Chicago.


I wish I could've taken pictures of the artwork because the collection included paintings by two of my favorite artists / children's book illustrators: Carmen Lomas Garza and Rafael López.  (Photography isn't allowed in temporary exhibitions at most museums, though.  Oh well.)  Fortunately, there was another Garza painting in the permanent collection, so I snapped a picture of that one:

Las posadas (2000)

Even better, the gift shop had a great selection of Latin@ and Latin American children's books, many of which I'd never seen or heard of before.  One book that really caught my attention was El gusto del mercado mexicano / A Taste of the Mexican Market by Nancy María Grande Tabor.


In this dual language book, Tabor -- who's from Loreto, Mexico -- guides readers through a traditional market, showing them popular Mexican foods and asking questions that reinforce math and science skills (e.g., "If we choose two of each [pastry], how many will we have?" and "Which of these ripe fruits are still green?").  I love this book, not only because of what it teaches, but also because of how Tabor presents the information.  Instead of presenting this Mexican cultural practice as exotic and strange to US readers (as many books about international cultures do, unfortunately), she depicts visiting a market as an interesting (but ordinary) practice that some people do.  Good stuff.

Another great book was Lotería by Patty Rodriguez, a dual language board book by a publisher called Lil' Libros.


Each page spread features a super-cute representation of a lotería card with Spanish and English captions.  Since there are lots of bilingual babies in my life, I bought a copy and was able to test it out on my friends' seven-month-old little dude as soon as I got back to Georgia on Saturday.  He focused intently on each page, laughed when I made Spanish and English rooster noises, waved his chubby little arms, and then shoved the book in his mouth when we finished reading.  So... SUCCESS.

Chicago is a beautiful stronghold of Latin@ (especially Mexican-American) culture, so if you get a chance to visit and are in the market for some great Latin@ children's literature and cultural experiences, they can hook you up.  I miss it already.

And now I leave you with the song that's been stuck in my head for a week:

Tuesday, February 10, 2015

Review: Ka'ya ta kutu'a kun Ñuu Savi

Title: Ka'ya ta kutu'a kun Ñuu Savi / Adivinanzas en mixteco, la lengua de la lluvia / Mixtec Riddles
Compiled by: Alejandra Cruz Ortiz
Illustrator: Octavio Moctezuma Vega
Publisher: Artes de México
Age Range: 4+

You might have noticed that bilingual books are (thankfully) somewhat easier to find these days, but have you ever seen a quintilingual book?  Well, guess what I found in Mexico.

Oh yes.

This colorful book of riddles offers readers brainteasers in five languages -- three varieties of Mixtec, Castilian Spanish, Catalan, and English.  For those of you who, like me, aren't super familiar with Mixtec, here's brief introduction from mixtec.org:
"Mixtec belongs to the Otomanguean group of Mesoamerican languages.  Proto-Otomanguean, the mother language, was spoken by hunters and gatherers in the region over 10,000 years ago.  A forerunner of contemporary Mixtec appeared some 7,000 years ago.
"It is misleading to talk about Mixtec language as a single, uniform system of oral and written communication.  By some estimates, there are thirty or even fifty variations of the language, some of which are very different from one another.  Residents of settlements separated by a few miles may only understand about 10-25% of what each other says [....]
"In the 500+ years since the arrival of Cortés, Mixtec has adopted or adapted Spanish words for which there are no Mixtec equivalents.  And today, because of the heavy migration between Oaxaca and the United States, Anglicisms are increasingly creeping into the language.  A startling, but no longer uncommon scenario in schools in the Mixteca [region were Mixtec is commonly spoken] is the following: A Spanish-only speaking teacher, educated in Mexico City, leads a classroom comprised of Mixtec-only speaking students, bilingual Mixtec-Spanish speakers, and bilingual Mixtec-English speakers."

Areas of Mexico where Mixtec languages are spoken

This passage illustrates how rich and complex languages are in Mexico.  With so many linguistic traditions coming together and mingling, it seems wise to create books like this one that recognize and utilize several of them together.  Also, I love how the book honors the Mixtec varieties -- which, sadly, some people view as useless or inferior -- by placing them first on the page instead of below Spanish or English, two more dominant, privileged languages.

Would you like a preview?  Here's a riddle:

Pinotepa, Oaxaca
Yu'u chavixi kuui vati chike nuu ndi'i ita
Chakan ñi ña'an kuniñi ko'oñi ñuñuyu
Ri saa ndio'o.

Xalpatláhuac, Guerrero
Visi ni vaku il chi
Xika ni'i nuu ita
Soo ndi'i na si'i ndiki na ko'o na ñuñu ii
Miñaa nada yo ku ii kuka'ndo.

Huajuapan, Oaxaca
Yu'u kuu iin ña v idji chii xikanuui tanuu,
tanuú ita ta ndi'i ña'a kutondodjo ñuñui kunina.

Castellano
¿Ya sabes quién soy?
Chiquito de mil colores,
por el lugar de las nubes voy.
Del dulce de mil flores
me deleito con sus sabores.

Català
Petit ocell multicolor
Vaig per les flors tastant sabors.
No pots endevinar qui sóc?

English
Even though I'm small in size,
I have many colors to delight the eyes.
I like to spend hours and hours
Drinking sweetness from the flowers.

And the answer is...

Yoo kuu yu'u: Saa ndio'o
Saa ndio va ku ii
Ndiyoo kuui. Ndiyo'o
El colibrí
El colibrí
Hummingbird

Love it.  And just think of all the possibilities for using this book in your classroom or at home with your children.  You might discuss translation and issues of linguistic diversity and marginalization with older kids, or you might provide younger students with opportunities to write their own riddles in any language they want.

As for me, I'll be giving Ka'ya ta kutu'a kun Ñuu Savi to my friends who are raising their son to speak Catalan, Spanish, and English, because seriously -- how many North American-published books can you think of that include Catalan (another marginalized, persecuted language)?  If you'd like to snatch up a copy for yourself, you can order it directly from the publisher or buy it used through Amazon or Barnes & Noble.  Enjoy!

Wednesday, December 3, 2014

Review: Samuel Caraballo's Estas manos / These Hands

Title: Estas manos: Manitas de mi familia / These Hands: My Family's Hands
Author: Samuel Caraballo (Puerto Rico, US)
Illustrator: Shawn Costello (US)
Publisher: Arte Público / Piñata Books
Ages: 4+


In my children's literature courses, my professors, classmates, and I have talked a lot about how picture books can be just as beneficial for adults as they are for kids.  While I've always smiled and nodded during these discussions, the truth of that statement never really hit me until I read Estas manos: Manitas de mi familia / These Hands: My Family's Hands, Samuel Caraballo's gentle poem about the importance of loving and supporting your family.

During the first half of the book, the narrator, a little girl, describes how her family members' hands give her strength.  Her mother's hands, which she compares to rose petals, soothe her.  Her father's hands, mahogany trees, catch her when she falls.  Her siblings' hands, blooming oak trees, pat her on the back and give her encouragement.  Her grandmother's hands, magical lilies, tickle her and teach her to dance.  Her grandfather's hands, ceiba trees, show her how to care for the earth.  Then, after expressing her thanks to her family for their love and guidance, the little girl acknowledges that she will provide the same kind of support for them as she and they grow older.

Full disclosure: I teared up as I read this book.  It's sweet and loving without being heavy-handed or cheesy, and it reminded me that, during a stressful semester's end amidst papers and conferences and deadlines, my family and friends are supporting me.  And I'm in love with Shawn Costello's soft, swirling pastel illustrations that precisely capture the warm, colorful relationships presented in the text.

But enough about me.  This book is also great for children!  The dual language format makes the text accessible to both young Spanish and English speakers, and teachers can draw on Caraballo's simple yet rich language to help their students learn about poetry and effective literary devices -- repetition, strong imagery, onomatopoeia.

However, the most striking feature of Caraballo's poem is his consistent use of symbolism.  As I mentioned above, he compares family members' hands to different plants and flowers, and in an afterword, he explains the special meaning each plant holds in Latin America.  Roses represent tenderness; mahogany trees, strength; oak trees, friendship; lilies, happiness; and ceiba trees, life and wisdom.  Because of the clear parallels Caraballo draws between these natural objects and the warm feelings family members elicit, Estas manos / These Hands is ideal for introducing children to the use of symbols in writing.

A ceiba tree on Vieques Island,
where Caraballo grew up.

If you're interested in using this book to teach poetry, check out the following helpful links:

And if you've read this book, tell me what you think!  Wishing you a happy December!

Wednesday, September 3, 2014

Authors vs. Scholars, or Questions from the Decatur Book Festival

Last Saturday, I took a jaunt down to Decatur, Georgia, to attend my first Decatur Book Festival.


I love attending literature conferences and book fairs, and I was especially excited to sit in on an author panel about diversity in children’s literature and publishing, since, as you know, exploring issues of multiculturalism in kidlit is my one true academic love. The panel didn’t disappoint – the authors and moderators came from different backgrounds, had diverse experiences in the literary world, and have written about various and sundry topics. Here’s the roll call and some of the authors’ well-known books:

  • Cece Bell – El Deafo (just released yaaaay!), the Sock Monkey series
  • Carmen Agra Deedy – 14 Cows for America, Martina the Beautiful Cockroach: A Cuban Folktale, The Library Dragon
  • Varian Johnson – The Great Greene Heist, My Life as a Rhombus, Saving Maddie
  • Andrew Smith – Winger, Ghost Medicine, The Marbury Lens 

During the panel, the authors discussed several questions, but I want to focus on one particular query from an audience member.  As the session was drawing to a close, a young woman stood up and asked the authors whether it's OK for her, as a white person from Alabama, to write about Korea.  She's long been passionate about Korean culture, she said, but she's been told that it would be wrong to portray Korean characters and cultural practices since she's an "outsider."  Varian Johnson quickly responded, "You have the right to write whatever you want to write.  But make it reflect the real world."  The other authors nodded in affirmation.

This opinion popped up several other times during the session, and it became very clear that the authors agreed (or at least said they agreed) with this perspective: Authors are welcome to write about a culture that is not their own, as long as they portray complex characters and cultures naturally, honestly, and respectfully.

Left to right:
Varian Johnson, Carmen Agra Deedy, Andrew Smith, Cece Bell, 
Becky Albertalli (moderator), and Soniah Kamal (moderator)

I've heard that opinion before -- the visiting authors at the National Latino Children's Literature conference said that same thing, and several of my friends have affirmed that they've heard it at literary and publishing panels as well.  For these authors whose main focus is on writing, publishing, and book publicity (I'll just call them "Authors" for the purposes of this post) it seems so easy to agree on authorship and cultural authenticity, that anyone can write about other cultures provided that they do their homework, stay away from stereotypes, and write a great story and complex, realistic characters.

As a grad student, however, I've read a lot of scholarly works about portraying cultural authenticity and the cultural identities of authors, and the opinions presented by the researchers and children's authors who wrote these scholarly pieces (I'll call them "Scholars") often differ from the opinions of the Authors I mentioned above.

For example, in her essay titled "Who Can Tell My Story?" writer Jacqueline Woodson (1998/2003) wondered why white people would want to write about people with different cultural identities, especially given the flood of "negative misrepresentations" of black people in books and films created by white people in the past and the subjugation of black voices by white voices (p. 43).  While she did not dismiss the possibility of white authors writing about other cultures, she continued, "We [African-American writers] want the chance to tell our own stories, to tell them honestly and openly" (p. 45).  

Thelma Seto ("Multiculturalism Is Not Halloween," 1995/2003) went further when she wrote, "I feel very strongly that it is morally wrong for Euro-American writers to 'steal' from other cultures ... unless they have direct, personal experience in the country where that culture originates -- more than simply being a tourist or doing research in the library" (p. 93).  Moreover: "Euro-American writers cannot understand Asian American culture if they have not grown up in Asian American homes ... When Euro-Americans 'take on' one of my cultures, I feel quite violated.  It is a form of cultural imperialism -- that euphemism for cultural rape" (p. 95).

Meanwhile, Henry Louis Gates presented a different point of view in "'Authenticity,' or The Lesson of Little Tree" (1991/2003): "[It's] not that our social identities don't matter.  They do matter.  And our histories, individual and collective do affect what we wish to write and what we are able to write.  But that relation is never one of fixed determinism.  No human culture is inaccessible to someone who makes the effort to understand, to learn, to inhabit another world" (p. 142, emphasis added).  Also, Jane Yolen (1994) worried about the ways in which these debates over storytelling "[draw] rigid borders across the world of story, demanding that people tell only their stories" (p. 705).

That's a lot of different perspectives, and there are books and articles filled with even more opinions.  But I'm not trying to enter the debate right now.  What I'm trying to do is point out the difference between what Authors say at conference and book fair panels and what Scholars say in more "academic" arenas.

Basically, the Authors whom my friends and I have encountered always seem to reach a consensus that anyone can write about any cultural group as long as they're careful and respectful; but in scholarly circles, the debate about this issue rages on.

Why?

Are Scholars overanalyzing issues of diversity?  Are Authors not analyzing these issues deeply enough?  Is debate not encouraged in the "real world" of publishing and book marketing?

I'm not sure.  All I know is that I'm seeing a mismatch between Authors and Scholars, and I want to explore it further.

That was a lot of words, so HERE'S WALDO!

References

Gates, H. L. (2003). "Authenticity," or the lesson of Little Tree. In D. L. Fox & K. G. Short (Eds.), Stories matter: The complexity of cultural authenticity in children's literature (pp. 135-142). Urbana, IL: NCTE.

Seto, T. (2003). Multiculturalism is not Halloween. In D. L. Fox & K. G. Short (Eds.), Stories matter: The complexity of cultural authenticity in children's literature (pp. 93-100). Urbana, IL: NCTE.

Woodson, J. (2003). Who can tell my story? In D. L. Fox & K. G. Short (Eds.), Stories matter: The complexity of cultural authenticity in children's literature (pp. 41-45). Urbana, IL: NCTE.

Yolen, J. (1994). An empress of thieves. The Horn Book Magazine, 70(6), 702-705.



Friday, April 25, 2014

Are You Ready for Día?


Update for 2015:

Día de los Niños / Día de los Libros is Thursday, April 30th this year.  Check here to see if your local library has any Día celebrations planned during the next few days!

Día began in 1996, when the marvelous children's author Pat Mora decided to bring El Día de los Niños -- Children's Day, a Mexican tradition -- to the US and add the element of "bookjoy," or love of the written word.  Now we observe Children's Day / Book Day every year on the last day of April with community festivities and lots of reading.

Pat Mora's Book Fiesta -- read it!

If you'd like to find a Día celebration near you, check out the American Library Association website and just enter your zip code.  I'm going to be celebrating with some kiddos I work with, so I'll be sure to post pictures of our event next week.


Because this tradition originated in Mexico, I want to let y'all know about two of my favorite Mexican picture books that I'll be bringing to our Día party.  The first is Girando la Vida, written by Fiona del Mar and illustrated by Claudia de Teresa, a colorful, dreamy book about the motion of life.


Then there's Domitila y el Mar, by Nina Basich and Teresa Martínez, about a woman who's always busybusybusy but finally succumbs to relaxation by the sea.


These books just make me feel good.  And they're great for kids who already speak Spanish or are learning Spanish!  If you'd like your own copies, you can purchase them (either straight from the publishers or possibly on Amazon) and keep them for yourself or donate them to your local school or library.

Publishers' Websites (in English)*:
*Note: The prices are in pesos, so don't fear the large numbers.  The exchange rate is about 13 Mexican pesos per 1 US dollar.

Anyway, I wish you a wonderful Día -- find a local celebration and join the fun!



Saturday, March 15, 2014

Celebrating Cuentos: Lessons from the National Latino Children's Literature Conference

Well, I'm back from the National Latin@ Children's Literature Conference at the University of Alabama, and HOLY COW IT WAS GREAT.  I was dazzled by the campus, the Gorgas Library (where the conference was held), and -- most of all -- the connections I made with talented, gracious authors, illustrators, librarians, publishers, teachers, and scholars.

Not bad.

Really not bad.

Unfortunately, I had to miss the first day of the conference, but I was there alllll daaaay yesterday, and I have plenty to share!  In this post, though, I'm going to stick to the highlights, and I'll discuss other issues in more detail later.  Get ready for a bulleted list:

  • During her keynote address, author Margarita Engle introduced her new book, Silver People: Voices from the Panama Canal, and talked about her difficulties getting her works translated into Spanish (although they've been published in Korean and Japanese -- go figure).  Can you imagine being a bilingual/bicultural author wanting to share stories of Cuba and the Caribbean and having a publisher limit you to one language?  Margarita described her two languages and cultures as two wings that bring her balance and allow her to fly, so only being allowed to express herself in one language must be so stifling.


  • Lila Quintero Weaver discussed Darkroom (go read it now!) and described growing up as a child of Argentinian immigrants in Alabama when the Latin@ population was "the minute minority."  Hearing her story of losing Spanish made me ache, but I appreciated her humor.  ("I barely speak English now," she admitted.  "I speak Southern.")  I also treasure her book because it provides us with a different perspective about the Civil Rights Movement.  Over the years, we've heard stories from African Americans, whites, Southerners, Northerners, Civil Rights leaders, segregationists, and ordinary Americans; but I've never encountered the perspective of a young immigrant girl, an "outsider" who arrived in Alabama at age five and recoiled from the foreign practice of segregation.  Darkroom is honest, refreshing, and wonderfully different.




  • During her talk, publisher Teresa Mlawer brought up the statistic that only 3% of children's books reviewed were by or about Latin@s, which prompted author Meg Medina asked a great question: What can we do to change that statistic?  Teresa suggested that we -- authors, scholars, readers -- write more reviews of Latin@ children's books so that librarians and teachers are more aware of their presence.  (Additionally, she admitted that publishers need to do more to publicize these books and promote Latin@ authors.)  Meg then responded that librarians could create attractive displays for award-winning books so that library patrons can see winners of multicultural awards (like the Pura Belpré and Coretta Scott King honors) side-by-side with better-known awards like the Caldecott and Newbery; and another conference attendee mentioned that we can attend conferences in other education disciplines -- science, social studies, foreign language, etc. -- and spread the word about Latin@ books by discussing how teachers in all subject areas can incorporate children's literature into their lessons.  Some great, practical ideas!

(Meg also has some blog posts about taking steps toward greater diversity in children's lit, so go take a look.  I'm super miffed that I wasn't able to attend her keynote on Thursday.)

So there you have (some of) it -- more later!  I would highly recommend attending next year if you can, and I'll leave you with a picture of Neil, my random little alpaca mascot, showing off books by some of the authors & illustrators I met.


And a gratuitous picture of Vilano Beach near St. Augustine, FL (because I did that last week too).

This Texas girl was happy to see an attractive beach for once :)

Friday, February 28, 2014

Colorism and Skin Lightening

A few years ago, the cosmetics company L'Oreal came under fire for lightening Beyoncé's skin in a print ad, and the controversy brought the issue of colorism to the forefront of public discourse.  Colorism is "the stigma associated with skin complexion" or, practically speaking, the widespread privileging of light skin over dark skin.  This privileging occurs within and among many different ethnic groups; and in the United States, it goes back to slavery and the resulting skin color hierarchy within the African-American community.  In other words, black men and (especially) women with lighter skin are often seen as more attractive than people with darker skin.

Sadly, children's literature is not exempt from colorism.  I recently received a copy of Beauty and the Beast, a picture book written by H. Chuku Lee, illustrated by Pat Cummings, and published by Harper Collins earlier this month.


As you can see, the young woman on the cover has light skin.  When I opened the book, I couldn't find this woman in the pages -- everyone I saw had darker skin.  (You can see the illustrations inside the book on its amazon.com page.)  According to the publisher's description, the book is inspired by the Dogon people in Mali.  Here are some pictures of Dogon people:




To make sure I wasn't crazy, I asked some friends what they thought about the cover.  They agreed.  I assume that Lee and Cummings' desire in creating this book was to challenge the assumption that fairy tale heroines should be white and to affirm that brown skin and African heritage are beautiful -- extremely important messages.  What lesson are we therefore teaching our children when we read them a book in which that brown skin is needlessly lightened?

Later, I showed Beauty and the Beast to one of my professors, and she asked me if I'd heard of a book called Liar.

Written by Australian author Justine Larbalestier, Liar is a young adult novel whose protagonist, Micah, is a biracial teenage girl.  However, the original cover of the American version of the book depicted a white girl.  



Many readers (and the author herself) were understandably confused about the cover art and began debating the issue and expressing their concern.  Finally, the publisher Bloomsbury responded to public pressure and Larbalestier's requests and changed the cover to portray Micah as she is described.


This incident points out the power that publishing companies have and the belief that books with people of color on the covers won't sell.  Is this the explanation for the skin lightening on the cover of Beauty and the Beast?  I'm not sure, but I'm going to write to Harper Collins and ask them.  I'm also going to request that they change the cover art to reflect what is in the pages.  As we can see in the case of Liar, readers can use their voices to reach publishing companies and elicit change.  I urge you to take a look at Beauty and the Beast and join me -- colorism in children's literature publishing (and in general) needs to end.